The Rise of the Buwayhi Era and the Decline of the Islamic World Part No. 1 The fourth century of Hijri was the century of the decline of Islam and Muslims, in which false sects were established everywhere except Andalusia, under whose patronage the roots of true Islam were dug up. The roots of false beliefs were spread. The so-called scientific foundations were provided to new religions consisting of illusions, deceptions, and fabricated traditions and legends. Thus, such a deep hole was made in Islam, due to which it was not possible for Muslims to be united. Arabs and non-Muslims have come under the control of false sects. Muslims have never had a free and independent government anywhere on the planet except Andalusia. These are the three groups that spread chaos and division in Muslimah and hurt the spirit of Islam. (1) Banu Buwayh (2) Qaramta (3) Banu Ubaid. Here, only the Banu Buiyya will be mentioned, who were first repulsed by Sultan Mahmud Ghaznavi in Iran and Khorasan and Sultan Tughril completely eradicated them from Baghdad and saved the world of Islam from a great temptation. In the most difficult mountainous region of Iran, “Delam”, the same people who are international criminals live and where it is difficult for the government troops to reach. It is known as “Talibia”. The chieftains of Delam became part of this government and soon due to their extremist mood, they overthrew the government and killed their nobles and occupied their territories. Finding the Abbasid caliphate weak, these Daylami chiefs began to descend on the plains of Iran, Khorasan and Iraq and conquered large areas. The Dailmi warrior “Rais Mardawij” prevailed over all. **Emergence of Banu Buwaya** Among the Deilmi officers were three brothers, Ali, Hasan, and Ahmad. Their father Buwaya was a poor fisherman. He was in such a state of poverty that he sent his three sons to pick wood in the forest. But these three brothers were very smart, the three nobles joined Mardawij’s army and became senior officers. When Mardawij captured Persia, Ali bin Buwayh and his brothers were at the forefront of this campaign and the chief Mardawij gave them key positions here, but Ali bin Buwayh fought with Mardawij as soon as he gained strength and took these areas by the sword. And this same Ali bin Buwayh founded the kingdom of Banu Buwayh in Persia. Within a few years, the wealth of the Banubuya caliphate also prevailed over the Banubas. Along with this, Banubuya linked his lineage to the ancient Shahans of Iran in order to make the Ajamiyas his devotees and maintain his dominance, which was a successful political maneuver. The youngest of the Buyhi brothers was Ahmed bin Buyh, who was the ruler of Ahvaz, he turned out to be more opportunistic. Then he gained power and fame that left the rest of the brothers far behind. Relationship between Caliphs and Banu Buwayh: With the capture of Baghdad by Ahmed Bin Buwayh, the 116-year dark period of history begins, which is known as the era of Buwayhi. Its first 74 years are the rise of the Buwayhs, the helplessness of the Caliphs and the extreme destruction of the people. They were of Hali. Five caliphs passed in the 116-year rule of Banu Buwaya on Baghdad: 1: (Mustaqfi). 2: (Submissive) 3: (Obedient). 4: (Qadir). 5: (Established) The position of these caliphs was no more than a chess piece with whom Banu Buway played different tricks. These caliphs must have had some bodyguards, soldiers and servants, but in reality they No bus ran even inside Baghdad. Yes, the appointment of Qazi-ul-Qada was in the hands of the Caliph and this was the only authority in which there was usually no controversy. The caliphs also used to hold courts and outwardly the Banu Buwaya honored them, standing in front of them with folded hands and kissing the ground, but this show of respect lasted only as long as the caliph followed their will. . The caliphs also used to magnify the various gatherings and ceremonies and sometimes the members of the wealth were also blessed with khilaats and prizes, but none of these works were done without the guidance of the Banubuwiyyah. The caliphs were also in need of Banubuiya for personal expenses. They had a fixed daily salary. Sometimes it also happened that the Caliph had to sell the household goods to make ends meet. During this long period, the rites of the Sunnah were severely violated. The disbelief got such a boost that Al-Aman and Hafiz-Shi’ah Imamia religion took place in the same period. Thus, the rejection which was hidden under the ground as a result of the efforts of the Caliphs of Islam and the scholars, emerged very quickly and spread to the east. The Bayhi ruler Ahmad bin Boya wanted to replace the Abbasid caliphs with the Alevi Shiites of Egypt as imams, but the advisors advised that instead of obeying your orders, people will obey the orders of the Alevi Imams, they will respect him, and your fear will continue. This was the reason why the Abbasids were made caliphs in front of the people, otherwise their effort was to completely abolish the central government of the Muslims, the Abbasids, and establish the Rafizi government. In Part No. 2, the 116-year period will be reviewed. See Part No. 1. to be continued……………. (Regarding History of Ummat-e-Muslimah, Author Maulana Ismail Rehan Sahib) Don’t forget to share the post further. Jazakum Allah Khaira OSMAN
